Thursday, April 13, 2006

Rudeness part 3- new aristocracy part one

----We still have, however- and herein is the chief stumbling block- the rudeness of the old aristocracy, with the touch of feudalism about it. This kind is vile and vicious throughout. It is still with us, uneradicated, and is not easy to eradicate.--

In the States we have a new sort of aristocracy, based, much as the old aristicracy, on the assets, but less so on the ancestry.

There is almost the celebration of the rudeness of the rich- an expectation on both their part and the part of the "rude-ee" that it is a right. After all, this millionaire (more often billionaire now) must have worked hard to gain this amount of money. In respect to that hard work, we grant a pass to the cruelty- perhaps we will gain by it somehow.

When we do not gain by it, the blame is placed on us- we didn't try hard enough to please. What is left unconsidered in this deference is that there is much more likely a sweatshop, a factory or an office full of people who worked very hard to get this person rich.

The addage that genius is 1% inspiration and 99% persperation is interesting to consider in that 99% of the profits seem to rise to the top 1%. What is not so often considered is that a big idea is only so big if the manpower is not given to put it into effect. The skills of architects amount to pretty pictures if the skills of construction workers are not engaged. In the end, though, the architect is celebrated, while the construction worker is off working.

In light of this, it's also interesting to note that the rudeness of the aristocrat is expected and relished ("he *talked* to me!"), while any slip by the worker will bring warnings to "know your place", though not always in those terms. This is part of why it is so very difficult to uproot. Until we stop accepting rudeness from any quarter, we can expect it from every quarter.

Though, in the States, we are given the illusion that "all men are created equal", we have not yet internalised it, if I may use a psychological term, and demanded what that would imply- that an equal opportunity should follow to become the best that we can, and that we all possess equal dignity and to be accorded equal respect.

We are given the idea, through films and books and news stories, that anyone can rise to the ranks of the billionaire- if we do not, it is our own fault. Therefore, those who do must be deferred to. They are heroes. They are worthy of respect, when we, so poor, so lowly, what are we?

The story we are not given daily is that behind those billionaires stand those sweatshops, those factories and offices wherein people work for a pittance, are subjected to inhumane treatment and threatened with the loss of what little they have if they dare to complain. They go home to find, spread accross the pages of the newspapers, or blaring from the television, more stories about the rich and famous behaving very badly and reaping rewards for it.

Too tired to protest, they fall into bed and dream about one day winning the respect they deserve.

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